I’ve always loved books and viewed them as important tools, so by extension, I’ve probably always had an interest in the publishing business. A love of reading and writing led me to the realm of English and humanities in high school, and ultimately guided me through a degree in English literature as an undergraduate. I’ve been incredibly fortunate to read so many outstanding books throughout my life; it feels fitting that I’m now a part of their production. Several of Beacon’s titles, such as Dr. Cornel West’s books, were featured in my college English courses, and having grown up in Cambridge, MA, Beacon was always a familiar name.
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A Q&A with Rich BlintBaldwin’s consistent and insistent interrogation of how the mythology of race, class, and power operates in America to blind and divide us is singular in its analytical depth, sweep, and emotional power. His work reads as a kind of prophecy simply because he was clear about how profoundly dangerous it has always been for Americans not to confront the truth about the violent racial history of the country. His work must be read as testimony, as, yes, a secular witnessing to the serious perils of indulging in the American fiction of “whiteness” and its purported superiority.
By Donald Collins
Recognition of trans lives gets stronger when we communicate. Strengthening familial bonds, having friends we trust. Making workplaces, schools, doctor’s office and places of worship safe through education and funding. Talking about where gender meets race, sexual orientation, class, and ability. All this starts with conversations, showing up and being present. There are so many people out there that haven’t reached out yet, or been reached. And this process of “reaching” is exhausting, so we have to take care of ourselves and each other.
By Eileen Truax“Numbers are not looking well.” This was the welcome phrase that I got just a minute after I arrived to the Election Night Watch Party organized by a group of academics in Downtown Los Angeles. Electoral results were falling state by state, and the evidence started appearing before our eyes: Donald Trump, a man who verbally attacked Mexicans, immigrants, Muslims, journalists, women; the one who promised to build a wall in the border and to deport eleven million undocumented immigrants, was about to become President Elect.
By Gail Forsyth-VailOn November 3, 2016, more than 500 clergy from many faith traditions gathered at Standing Rock in support of the Sioux Nation’s protest of the Dakota Access Pipeline. As part of the day of witness, Unitarian Universalist Association (UUA) President Rev. Peter Morales was one of seven denominational leaders who read statements repudiating the 1493 Doctrine of Discovery, a papal bull which offered the rationale for the colonization of the Americas and other countries by European Christian powers. By virtue of the Doctrine, Christians were given the legal right to take, colonize, settle, and extract resources from land belonging to those who were not Christian. The statement Morales read, adopted by the UUA General Assembly, called for Unitarian Universalists to learn about the doctrine and its ongoing impacts, not only on indigenous peoples, but on the political, legal, economic, and cultural systems in the United States, in local communities, and in our congregations.